Culture and Politics/Politics and Culture Ser.: Mirage of China : Anti-Humanism, Narcissism, and Corporeality of the Contemporary World by Xin Liu (2012, Trade Paperback)

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About this product

Product Identifiers

PublisherBerghahn Books, Incorporated
ISBN-100857456113
ISBN-139780857456113
eBay Product ID (ePID)112804133

Product Key Features

Number of Pages222 Pages
Publication NameMirage of China : Anti-Humanism, Narcissism, and Corporeality of the Contemporary World
LanguageEnglish
SubjectGlobalization, Sociology / General, General, Economic Conditions, Anthropology / General
Publication Year2012
TypeTextbook
Subject AreaPolitical Science, Social Science, Business & Economics
AuthorXin Liu
SeriesCulture and Politics/Politics and Culture Ser.
FormatTrade Paperback

Dimensions

Item Height0.5 in
Item Weight10.8 Oz
Item Length9 in
Item Width6 in

Additional Product Features

Intended AudienceScholarly & Professional
Dewey Edition22
Reviews"The book as a piece of writing is fluid and graceful. Liu's ethnographic accounts are indeed masterly--deftly weaving dialogue, observation, metaphor, and analysis in a way that would make many writers (of both fiction and nonfiction) sigh with envy. Liu juxtaposes characters and incidents in such a way as to subtly highlight the themes at hand, using humor, irony, and understatement to bring to life the world of 'making up numbers.' Liu effectively suggests that the rise of statistics and the objective mode are, like the rise of Maoism and the ideological mode, a phase in history that may or may not appear equally ridiculous in years to come. Can we see outside our own spot in history, Liu asks, and should we (and the people of China) give up dreaming and utopias merely because our current historical moment favors the narcissistic, corporeal statistic?"    H-Ideas, "The book as a piece of writing is fluid and graceful. Liu's ethnographic accounts are indeed masterly--deftly weaving dialogue, observation, metaphor, and analysis in a way that would make many writers (of both fiction and nonfiction) sigh with envy. Liu juxtaposes characters and incidents in such a way as to subtly highlight the themes at hand, using humor, irony, and understatement to bring to life the world of 'making up numbers.' Liu effectively suggests that the rise of statistics and the objective mode are, like the rise of Maoism and the ideological mode, a phase in history that may or may not appear equally ridiculous in years to come. Can we see outside our own spot in history, Liu asks, and should we (and the people of China) give up dreaming and utopias merely because our current historical moment favors the narcissistic, corporeal statistic?" H-Ideas, "The book as a piece of writing is fluid and graceful. Liu's ethnographic accounts are indeed masterly--deftly weaving dialogue, observation, metaphor, and analysis in a way that would make many writers (of both fiction and nonfiction) sigh with envy. Liu juxtaposes characters and incidents in such a way as to subtly highlight the themes at hand, using humor, irony, and understatement to bring to life the world of 'making up numbers.' Liu effectively suggests that the rise of statistics and the objective mode are, like the rise of Maoism and the ideological mode, a phase in history that may or may not appear equally ridiculous in years to come. Can we see outside our own spot in history, Liu asks, and should we (and the people of China) give up dreaming and utopias merely because our current historical moment favors the narcissistic, corporeal statistic?"H-Ideas, "The book as a piece of writing is fluid and graceful. Liu's ethnographic accounts are indeed masterly--deftly weaving dialogue, observation, metaphor, and analysis in a way that would make many writers (of both fiction and nonfiction) sigh with envy. Liu juxtaposes characters and incidents in such a way as to subtly highlight the themes at hand, using humor, irony, and understatement to bring to life the world of 'making up numbers.' Liu effectively suggests that the rise of statistics and the objective mode are, like the rise of Maoism and the ideological mode, a phase in history that may or may not appear equally ridiculous in years to come. Can we see outside our own spot in history, Liu asks, and should we (and the people of China) give up dreaming and utopias merely because our current historical moment favors the narcissistic, corporeal statistic?"  ·  H-Ideas
TitleLeadingThe
Series Volume Number5
IllustratedYes
Volume NumberVol. 5
Dewey Decimal330.951
Table Of ContentAcknowledgements Preface Chapter 1. Making up numbers PART I: MORAL MATHEMATICS Chapter 2. The mentality of governance The weight of numbers The obesity of statistical yearbooks The law for statistical work Chapter 3. The facticity of social facts A new life of facts Socialism and statistics Let facts speak for themselves PART II: STATISTICS, METAPHYSICS, AND ETHICS Chapter 4. Discipline and punish Professor Dai and his statistical revolution The colonization of social sciences PART III: REASON AND REVOLUTION Chapter 6. The taming of chance Change and chance Land and luck Fortune and fate Chapter 7. Interiorization Stories and memories (genealogy of history I) Temporality and subjectivity (genealogy of history II) Class and classification (genealogy of history III) Chapter 8. Exteriorization Epistemology I: Anti-humanism and narcissism Epistemology II: Objectivity and corporeality Epistemology III: Mass and massification Bibliography Index
SynopsisGood books capture critical moments. Liu has captured one here. Asian Anthropology The book as a piece of writing is fluid and graceful. Liu's ethnographic accounts are indeed masterly--deftly weaving dialogue, observation, metaphor, and analysis in a way that would make many writers (of both fiction and nonfiction) sigh with envy. Liu juxtaposes characters and incidents in such a way as to subtly highlight the themes at hand, using humor, irony, and understatement to bring to life the world of 'making up numbers.' Liu effectively suggests that the rise of statistics and the objective mode are, like the rise of Maoism and the ideological mode, a phase in history that may or may not appear equally ridiculous in years to come. Can we see outside our own spot in history, Liu asks, and should we (and the people of China) give up dreaming and utopias merely because our current historical moment favors the narcissistic, corporeal statistic? H-Ideas Today's world is one marked by the signs of digital capitalism and global capitalist expansion, and China is increasingly being integrated into this global system of production and consumption. As a result, China's immediate material impact is now felt almost everywhere in the world; however, the significance and process of this integration is far from understood. This study shows how the a priori categories of statistical reasoning came to be re-born and re-lived in the People's Republic - as essential conditions for the possibility of a new mode of knowledge and governance. From the ruins of the Maoist revolution China has risen through a mode of quantitative self-objectification. As the author argues, an epistemological rift has separated the Maoist years from the present age of the People's Republic, which appears on the global stage as a mirage. This study is an ethnographic investigation of concepts - of the conceptual forces that have produced and been produced by - two forms of knowledge, life, and governance. As the author shows, the world of China, contrary to the common view, is not the Chinese world; it is a symptomatic moment of our world at the present time. Xin Liu is Professor of Anthropology at the University of California at Berkeley. He is the author of In One's Own Shadow (UC Press) and The Otherness of Self (U. of Michigan Press) and the editor of New Reflections on Anthropological Studies of (greater) China (IEAS Monograph Series, UC Berkeley)., Today's world is one marked by the signs of digital capitalism and global capitalist expansion, and China is increasingly being integrated into this global system of production and consumption. As a result, China's immediate material impact is now felt almost everywhere in the world; however, the significance and process of this integration is far from understood. This study shows how the a priori categories of statistical reasoning came to be re-born and re-lived in the People's Republic - as essential conditions for the possibility of a new mode of knowledge and governance. From the ruins of the Maoist revolution China has risen through a mode of quantitative self-objectification. As the author argues, an epistemological rift has separated the Maoist years from the present age of the People's Republic, which appears on the global stage as a mirage. This study is an ethnographic investigation of concepts - of the conceptual forces that have produced and been produced by - two forms of knowledge, life, and governance. As the author shows, the world of China, contrary to the common view, is not the Chinese world; it is a symptomatic moment of our world at the present time., Today's world is one marked by the signs of digital capitalism and global capitalist expansion, and China is increasingly being integrated into this global system of production and consumption. As a result, China's immediate material impact is now felt almost everywhere in the world; however, the significance and process of this ...
LC Classification NumberHC427.95 .L588 2009

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