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Glen Sean Coulthard Red Skin, White Masks (Paperback) Indigenous Americas

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Item specifics

Condition
Brand New: A new, unread, unused book in perfect condition with no missing or damaged pages. See all condition definitionsopens in a new window or tab
Book Title
Red Skin, White Masks
Publication Name
Red Skin, White Masks : Rejecting the Colonial Politics of Recognition
Title
Red Skin, White Masks
Subtitle
Rejecting the Colonial Politics of Recognition
Author
Glen Sean Coulthard
Format
Trade Paperback
ISBN-10
0816679657
EAN
9780816679652
ISBN
9780816679652
Publisher
University of Minnesota Press
Genre
History
Subject
Law & Politics
Release Date
07/09/2014
Release Year
2014
Language
English
Country/Region of Manufacture
US
Item Height
0.6in
Item Length
8.4in
Item Width
5.5in
Series
Indigenous Americas Ser.
Publication Year
2014
Type
Textbook
Item Weight
9.9 Oz
Number of Pages
256 Pages

About this product

Product Information

WINNER OF: Frantz Fanon Outstanding Book from the Caribbean Philosophical Association Canadian Political Science Association's C.B. MacPherson Prize Studies in Political Economy Book Prize Over the past forty years, recognition has become the dominant mode of negotiation and decolonization between the nation-state and Indigenous nations in North America. The term "recognition" shapes debates over Indigenous cultural distinctiveness, Indigenous rights to land and self-government, and Indigenous peoples' right to benefit from the development of their lands and resources. In a work of critically engaged political theory, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politics--one that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than on seeking appreciation from the very agents of colonialism. Coulthard demonstrates how a "place-based" modification of Karl Marx's theory of "primitive accumulation" throws light on Indigenous-state relations in settler-colonial contexts and how Frantz Fanon's critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settler-colonial power. In addressing the core tenets of Indigenous resistance movements, like Red Power and Idle No More, Coulthard offers fresh insights into the politics of active decolonization.

Product Identifiers

Publisher
University of Minnesota Press
ISBN-10
0816679657
ISBN-13
9780816679652
eBay Product ID (ePID)
202492086

Product Key Features

Author
Glen Sean Coulthard
Publication Name
Red Skin, White Masks : Rejecting the Colonial Politics of Recognition
Format
Trade Paperback
Language
English
Publication Year
2014
Series
Indigenous Americas Ser.
Type
Textbook
Number of Pages
256 Pages

Dimensions

Item Length
8.4in
Item Height
0.6in
Item Width
5.5in
Item Weight
9.9 Oz

Additional Product Features

Lc Classification Number
E92.C68 2014
Reviews
" Red Skin, White Masks is not only a landmark contribution to political theory, it is also a call to action."-- Briarpatch Magazine "A must read."-- Contemporary Political Theory "Highly recommended for those interested in understanding Indigenous movements and social movements in particular."-- CHOICE "Coulthard proposes a new narrative of Canadian history in which non-Aboriginals will have to recognize that our society is fundamentally shaped by Aboriginal culture and come to terms with a much greater level of power sharing than we so far have contemplated."-- GEIST "A timely book, resonant with the frustration of Indigenous communities who have pursued formal political negotiations with the Canadian settler colonial state for decades without meaningful change."-- Antipode "Coulthard's fundamental insight is that we urgently need a new theory and practice of settler decolonization."-- Native American and Indigenous Studies Journal "The rich ideas that are shared throughout the book serve to raise the consciousness of not only non-Aboriginal readers, but those who are First Nations and committed to the continued examinations of the critical thresholds of colonial practices."-- The Canadian Journal of Native Studies "U.S. historians should heed the example set by Coulthard so that readers can better understand the self-determination activities and efforts of native nations today."-- Journal of American History "A brilliant contribution to the fields of political theory and critical Indigenous studies, offering remarkable explanatory power for state-Indigenous relations in Canada today."--Stefan Andreas Kipfer in AAG Review of Books " Red Skin, White Masks provides a much needed analysis of Indigenous struggles articulated through a politics fueled not by harmony and pacification, but by grounded theory, which wraps us in an affective decolonial terrain that fosters a commitment to mobilize ourselves."--Sarah Hunt in AAG Review of Books " Red Skin, White Masks deserves to be widely read, in political philosophy and by all those concerned with furthering justice in an unequal, unjust world."-- Theoria: A Journal of Social and Political Theory "His critical discussions of the theories of recognition, multiculturalism and identity politics are fresh and engaging."-- Political Studies Review, "While Red Skin, White Masks focuses on indigenous experiences in Canada, it is immediately applicable to understanding the false promise of recognition, liberal pluralism, and reconciliation at the heart of colonial relationships between indigenous peoples and nation-states elsewhere. Glen Sean Coulthard is able to bring a remarkably distinctive and provocative look at issues of power and opposition relevant to anyone concerned with what constitutes and perpetuates imperialist state formations and what indigenous alternatives offer in regards to freedom." --Joanne Barker, San Francisco State University, "While Red Skin, White Masks focuses on indigenous experiences in Canada, it is immediately applicable to understanding the false promise of recognition, liberal pluralism, and reconciliation at the heart of colonial relationships between indigenous peoples and nation-states elsewhere. Glen Sean Coulthard is able to bring a remarkably distinctive and provocative look at issues of power and opposition relevant to anyone concerned with what constitutes and perpetuates imperialist state formations and what indigenous alternatives offer in regards to freedom."--Joanne Barker, San Francisco State University " Red Skin, White Masks offers a sustained, well-informed, and sophisticated critique of the recognition paradigm as an effective theoretical frame for projects of decolonization."--Paul Patton, University of New South Wales, " Red Skin, White Masks is not only a landmark contribution to political theory, it is also a call to action."-- Briarpatch Magazine "A must read."-- Contemporary Political Theory "Highly recommended for those interested in understanding Indigenous movements and social movements in particular."-- CHOICE "Coulthard proposes a new narrative of Canadian history in which non-Aboriginals will have to recognize that our society is fundamentally shaped by Aboriginal culture and come to terms with a much greater level of power sharing than we so far have contemplated."-- GEIST "A timely book, resonant with the frustration of Indigenous communities who have pursued formal political negotiations with the Canadian settler colonial state for decades without meaningful change."-- Antipode "Coulthard's fundamental insight is that we urgently need a new theory and practice of settler decolonization."-- Native American and Indigenous Studies Journal  "The rich ideas that are shared throughout the book serve to raise the consciousness of not only non-Aboriginal readers, but those who are First Nations and committed to the continued examinations of the critical thresholds of colonial practices."-- The Canadian Journal of Native Studies "U.S. historians should heed the example set by Coulthard so that readers can better understand the self-determination activities and efforts of native nations today."-- Journal of American History, " Red Skin, White Masks is not only a landmark contribution to political theory, it is also a call to action."-- Briarpatch Magazine "A must read."-- Contemporary Political Theory "Highly recommended for those interested in understanding Indigenous movements and social movements in particular."-- CHOICE "Coulthard proposes a new narrative of Canadian history in which non-Aboriginals will have to recognize that our society is fundamentally shaped by Aboriginal culture and come to terms with a much greater level of power sharing than we so far have contemplated."-- GEIST "A timely book, resonant with the frustration of Indigenous communities who have pursued formal political negotiations with the Canadian settler colonial state for decades without meaningful change."-- Antipode "Coulthard's fundamental insight is that we urgently need a new theory and practice of settler decolonization."-- Native American and Indigenous Studies Journal  "The rich ideas that are shared throughout the book serve to raise the consciousness of not only non-Aboriginal readers, but those who are First Nations and committed to the continued examinations of the critical thresholds of colonial practices."-- The Canadian Journal of Native Studies "U.S. historians should heed the example set by Coulthard so that readers can better understand the self-determination activities and efforts of native nations today."-- Journal of American History "A brilliant contribution to the fields of political theory and critical Indigenous studies, offering remarkable explanatory power for state-Indigenous relations in Canada today."--Stefan Andreas Kipfer in AAG Review of Books " Red Skin, White Masks provides a much needed analysis of Indigenous struggles articulated through a politics fueled not by harmony and pacification, but by grounded theory, which wraps us in an affective decolonial terrain that fosters a commitment to mobilize ourselves."--Sarah Hunt in AAG Review of Books " Red Skin, White Masks deserves to be widely read, in political philosophy and by all those concerned with furthering justice in an unequal, unjust world."-- Theoria: A Journal of Social and Political Theory "His critical discussions of the theories of recognition, multiculturalism and identity politics are fresh and engaging."-- Political Studies Review, " Red Skin, White Masks offers a sustained, well-informed, and sophisticated critique of the recognition paradigm as an effective theoretical frame for projects of decolonization." --Paul Patton, University of New South Wales
Table of Content
Contents Acknowledgments Introduction. Subjects of Empire 1. The Politics of Recognition in Colonial Contexts 2. For the Land: The Dene Nation's Struggle for Self-Determination 3. Essentialism and the Gendered Politics of Aboriginal Self-Government 4. Seeing Red: Reconciliation and Resentment 5. The Plunge into the Chasm of the Past: Fanon, Self-Recognition, and Decolonization Conclusion. Lessons from Idle No More: The Future of Indigenous Activism Notes Index
Copyright Date
2014
Topic
Discrimination & Race Relations, Indigenous Peoples, History & Theory, Ethnic Studies / Native American Studies, Native American
Lccn
2013-049674
Dewey Decimal
323.1197/071
Intended Audience
Scholarly & Professional
Dewey Edition
23
Genre
Law, History, Social Science, Political Science

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