The Psychology of Kundalini Yoga - Jung, C. G. - paperback - Good
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The Psychology of Kundalini Yoga - Jung, C. G. - paperback - Good
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A book that has been read but is in good condition. Very minimal damage to the cover including scuff marks, but no holes or tears. The dust jacket for hard covers may not be included. Binding has minimal wear. The majority of pages are undamaged with minimal creasing or tearing, minimal pencil underlining of text, no highlighting of text, no writing in margins. No missing pages.
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Item specifics
- Condition
- ISBN
- 9780691006765
About this product
Product Identifiers
Publisher
Princeton University Press
ISBN-10
0691006768
ISBN-13
9780691006765
eBay Product ID (ePID)
1174603
Product Key Features
Book Title
Psychology of Kundalini Yoga Vol. Xci : Notes of the Seminar Given in 1932
Number of Pages
184 Pages
Language
English
Topic
Movements / Psychoanalysis, Occultism
Publication Year
1999
Illustrator
Yes
Genre
Body, Mind & Spirit, Psychology
Type
Textbook
Book Series
Jung Extracts Ser.
Format
Trade Paperback
Dimensions
Item Height
0.4 in
Item Weight
9.6 Oz
Item Length
8.9 in
Item Width
7.1 in
Additional Product Features
Intended Audience
Trade
LCCN
95-044198
Reviews
"Shamdasani has performed a valuable service by editing these seminar notes and making them available to a wider audience. In addition to Jung's four lectures [he] provides an excellent introduction as well as informative footnotes.... This volume is a welcome addition to the Bollingen Seminar Series." --William E. Kotsch, Journal of Analytical Psychology, The Psychology of Kundalini Yoga serves as an excellent introduction to the higher realms of consciousness.... I enthusiastically recommend this book as an introduction to realms of analytic thought generally outside the classical and mainstream views. ---David Nichol, Psychoanalytic Books: A Quarterly Journal of Reviews, The Psychology of Kundalini Yogaserves as an excellent introduction to the higher realms of consciousness.... I enthusiastically recommend this book as an introduction to realms of analytic thought generally outside the classical and mainstream views. -- David Nichol, Psychoanalytic Books: A Quarterly Journal of Reviews, Shamdasani has performed a valuable service by editing these seminar notes and making them available to a wider audience. In addition to Jung's four lectures [he] provides an excellent introduction as well as informative footnotes.... This volume is a welcome addition to the Bollingen Seminar Series., "Shamdasani has performed a valuable service by editing these seminar notes and making them available to a wider audience. In addition to Jung's four lectures [he] provides an excellent introduction as well as informative footnotes.... This volume is a welcome addition to the Bollingen Seminar Series."-- William E. Kotsch, Journal of Analytical Psychology, "Shamdasani has performed a valuable service by editing these seminar notes and making them available to a wider audience. In addition to Jung's four lectures [he] provides an excellent introduction as well as informative footnotes.... This volume is a welcome addition to the Bollingen Seminar Series." ---William E. Kotsch, Journal of Analytical Psychology, "In these four lectures ... Jung placed some very complex Indian concepts within the Western psychological understanding of his time, thereby helping us to grasp better both systems of thought and realization."-- Betsy Halpern, Quadrant, The Psychology of Kundalini Yoga serves as an excellent introduction to the higher realms of consciousness.... I enthusiastically recommend this book as an introduction to realms of analytic thought generally outside the classical and mainstream views. -- David Nichol, Psychoanalytic Books: A Quarterly Journal of Reviews, Shamdasani has performed a valuable service by editing these seminar notes and making them available to a wider audience. In addition to Jung's four lectures [he] provides an excellent introduction as well as informative footnotes.... This volume is a welcome addition to the Bollingen Seminar Series. -- William E. Kotsch, Journal of Analytical Psychology, " The Psychology of Kundalini Yoga serves as an excellent introduction to the higher realms of consciousness.... I enthusiastically recommend this book as an introduction to realms of analytic thought generally outside the classical and mainstream views." --David Nichol, Psychoanalytic Books: A Quarterly Journal of Reviews, "In these four lectures ... Jung placed some very complex Indian concepts within the Western psychological understanding of his time, thereby helping us to grasp better both systems of thought and realization." ---Betsy Halpern, Quadrant, In these four lectures ... Jung placed some very complex Indian concepts within the Western psychological understanding of his time, thereby helping us to grasp better both systems of thought and realization. ---Betsy Halpern, Quadrant, " The Psychology of Kundalini Yoga serves as an excellent introduction to the higher realms of consciousness.... I enthusiastically recommend this book as an introduction to realms of analytic thought generally outside the classical and mainstream views." ---David Nichol, Psychoanalytic Books: A Quarterly Journal of Reviews, The Psychology of Kundalini Yoga serves as an excellent introduction to the higher realms of consciousness.... I enthusiastically recommend this book as an introduction to realms of analytic thought generally outside the classical and mainstream views., In these four lectures ... Jung placed some very complex Indian concepts within the Western psychological understanding of his time, thereby helping us to grasp better both systems of thought and realization., In these four lectures ... Jung placed some very complex Indian concepts within the Western psychological understanding of his time, thereby helping us to grasp better both systems of thought and realization. -- Betsy Halpern, Quadrant, Shamdasani has performed a valuable service by editing these seminar notes and making them available to a wider audience. In addition to Jung's four lectures [he] provides an excellent introduction as well as informative footnotes.... This volume is a welcome addition to the Bollingen Seminar Series. ---William E. Kotsch, Journal of Analytical Psychology, "In these four lectures ... Jung placed some very complex Indian concepts within the Western psychological understanding of his time, thereby helping us to grasp better both systems of thought and realization." --Betsy Halpern, Quadrant, "Shamdasani has performed a valuable service by editing these seminar notes and making them available to a wider audience. In addition to Jungs four lectures [he] provides an excellent introduction as well as informative footnotes.... This volume is a welcome addition to the Bollingen Seminar Series."-- William E. Kotsch, Journal of Analytical Psychology, " The Psychology of Kundalini Yoga serves as an excellent introduction to the higher realms of consciousness.... I enthusiastically recommend this book as an introduction to realms of analytic thought generally outside the classical and mainstream views."-- David Nichol, Psychoanalytic Books: A Quarterly Journal of Reviews
TitleLeading
The
Series Volume Number
26
Table Of Content
LIST OF ILLUSTRATIONS ix PREFACE xi ACKNOWLEDGMENTS xiii MEMBERS OF THE SEMINAR xiv LIST OF ABBREVIATIONS xv INTRODUCTION: JUNG'S JOURNEY TO THE EAST, by Sonu Shamdasani xvii Lecture 1: 12 October 1932 3 Lecture 2: 19 October 1932 23 Lecture 3: 26 October 1932 42 Lecture 4: 2 November 1932 60 Appendix I: Indian Parallels, I I October 1930 71 Appendix 2: Jung's Comments in Hauer's German Lectures, 5-8 October 1932 79 Appendix 3: Hauer's English Lecture, 8 October 1932 88 Appendix 4: Sat-cakra-nirupana III
Synopsis
Re-creates the fascination with which many intellectuals of prewar Europe regarded Eastern spirituality as they discovered more and more of its resources, from yoga to tantric texts. This book explains why Jung thought that the comprehension of Eastern thought was essential if Western psychology was to develop., "Kundalini yoga presented Jung with a model of something that was almost completely lacking in Western psychology--an account of the development phases of higher consciousness...Jung's insistence on the psychogenic and symbolic significance of such states is even more timely now than then. As R. D. Laing stated...'It was Jung who broke the ground here, but few followed him.'"--From the introduction by Sonu Shamdasani Jung's seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern thought and of the symbolic transformations of inner experience. Kundalini yoga presented Jung with a model for the developmental phases of higher consciousness, and he interpreted its symbols in terms of the process of individuation. With sensitivity toward a new generation's interest in alternative religions and psychological exploration, Sonu Shamdasani has brought together the lectures and discussions from this seminar.In this volume, he re-creates for today's reader the fascination with which many intellectuals of prewar Europe regarded Eastern spirituality as they discovered more and more of its resources, from yoga to tantric texts.Reconstructing this seminar through new documentation, Shamdasani explains, in his introduction, why Jung thought that the comprehension of Eastern thought was essential if Western psychology was to develop. He goes on to orient today's audience toward an appreciation of some of the questions that stirred the minds of Jung and his seminar group: What is the relation between Eastern schools of liberation and Western psychotherapy? What connection is there between esoteric religious traditions and spontaneous individual experience? What light do the symbols of Kundalini yoga shed on conditions diagnosed as psychotic? Not only were these questions important to analysts in the 1930s but, as Shamdasani stresses, they continue to have psychological relevance for readers on the threshold of the twenty-first century.This volume also offers newly translated material from Jung's German language seminars, a seminar by the indologist Wilhelm Hauer presented in conjunction with that of Jung, illustrations of the cakras, and Sir John Woodroffe's classic translation of the tantric text, the Sat-cakra Nirupana., "Kundalini yoga presented Jung with a model of something that was almost completely lacking in Western psychology--an account of the development phases of higher consciousness.... Jung's insistence on the psychogenic and symbolic significance of such states is even more timely now than then. As R. D. Laing stated... 'It was Jung who broke the ground here, but few followed him.'"--From the introduction by Sonu Shamdasani Jung's seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern thought and of the symbolic transformations of inner experience. Kundalini yoga presented Jung with a model for the developmental phases of higher consciousness, and he interpreted its symbols in terms of the process of individuation. With sensitivity toward a new generation's interest in alternative religions and psychological exploration, Sonu Shamdasani has brought together the lectures and discussions from this seminar. In this volume, he re-creates for today's reader the fascination with which many intellectuals of prewar Europe regarded Eastern spirituality as they discovered more and more of its resources, from yoga to tantric texts. Reconstructing this seminar through new documentation, Shamdasani explains, in his introduction, why Jung thought that the comprehension of Eastern thought was essential if Western psychology was to develop. He goes on to orient today's audience toward an appreciation of some of the questions that stirred the minds of Jung and his seminar group: What is the relation between Eastern schools of liberation and Western psychotherapy? What connection is there between esoteric religious traditions and spontaneous individual experience? What light do the symbols of Kundalini yoga shed on conditions diagnosed as psychotic? Not only were these questions important to analysts in the 1930s but, as Shamdasani stresses, they continue to have psychological relevance for readers on the threshold of the twenty-first century. This volume also offers newly translated material from Jung's German language seminars, a seminar by the indologist Wilhelm Hauer presented in conjunction with that of Jung, illustrations of the cakras, and Sir John Woodroffe's classic translation of the tantric text, theSat-cakra Nirupana., "Kundalini yoga presented Jung with a model of something that was almost completely lacking in Western psychology--an account of the development phases of higher consciousness.... Jung's insistence on the psychogenic and symbolic significance of such states is even more timely now than then. As R. D. Laing stated... 'It was Jung who broke the ground here, but few followed him.'"--From the introduction by Sonu Shamdasani Jung's seminar on Kundalini yoga, presented to the Psychological Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern thought and of the symbolic transformations of inner experience. Kundalini yoga presented Jung with a model for the developmental phases of higher consciousness, and he interpreted its symbols in terms of the process of individuation. With sensitivity toward a new generation's interest in alternative religions and psychological exploration, Sonu Shamdasani has brought together the lectures and discussions from this seminar. In this volume, he re-creates for today's reader the fascination with which many intellectuals of prewar Europe regarded Eastern spirituality as they discovered more and more of its resources, from yoga to tantric texts. Reconstructing this seminar through new documentation, Shamdasani explains, in his introduction, why Jung thought that the comprehension of Eastern thought was essential if Western psychology was to develop. He goes on to orient today's audience toward an appreciation of some of the questions that stirred the minds of Jung and his seminar group: What is the relation between Eastern schools of liberation and Western psychotherapy? What connection is there between esoteric religious traditions and spontaneous individual experience? What light do the symbols of Kundalini yoga shed on conditions diagnosed as psychotic? Not only were these questions important to analysts in the 1930s but, as Shamdasani stresses, they continue to have psychological relevance for readers on the threshold of the twenty-first century. This volume also offers newly translated material from Jung's German language seminars, a seminar by the indologist Wilhelm Hauer presented in conjunction with that of Jung, illustrations of the cakras, and Sir John Woodroffe's classic translation of the tantric text, the Sat-cakra Nirupana. ?
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