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Flannery O'Connor's Religion of the - Paperback, by Gentry Marshall Bruce - Good
US $29.09
ApproximatelyS$ 37.33
Condition:
Good
A book that has been read but is in good condition. Very minimal damage to the cover including scuff marks, but no holes or tears. The dust jacket for hard covers may not be included. Binding has minimal wear. The majority of pages are undamaged with minimal creasing or tearing, minimal pencil underlining of text, no highlighting of text, no writing in margins. No missing pages.
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Located in: Philadelphia, Pennsylvania, United States
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Estimated between Tue, 12 Aug and Mon, 18 Aug to 94104
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eBay item number:146445879037
Item specifics
- Condition
- Book Title
- Flannery O'Connor's Religion of the Grotesque
- ISBN
- 9781578068654
About this product
Product Identifiers
Publisher
University Press of Mississippi
ISBN-10
1578068657
ISBN-13
9781578068654
eBay Product ID (ePID)
50869365
Product Key Features
Number of Pages
278 Pages
Publication Name
Flannery O'connor's Religion of the Grotesque
Language
English
Publication Year
2005
Subject
Women Authors, General, American / Regional
Type
Textbook
Subject Area
Literary Criticism
Format
Trade Paperback
Dimensions
Item Height
0.4 in
Item Weight
11.7 Oz
Item Length
9 in
Item Width
6 in
Additional Product Features
Intended Audience
Scholarly & Professional
Synopsis
This new assessment of a major southern writer's work offers a revisionist view of her characters, who in the past twenty-five years of critical attention too often and too easily have been labeled grotesque. O'Connor's stories and novels are usually considered mere dramatizations of her stated orthodox religious commitments. According to the predominant view, the typical O'Connor work consists of a set of corrupt characters and an authoritative narrator who analyzes their theological errors. When redemption occurs, according to this view, it results from forces outside the character and against that character's will. Although such a reading adequately describes a few works, it misunderstands O'Connor's general handling of narration and of characterization. Marshall Bruce Gentry proposes new positions on O'Connor's narration and on the role of the grotesque in her characterization. By investigating the nature of religious experience in her works, he concludes that O'Connor's primar, Proposes new positions on O'Connor's narration and on the role of the grotesque in her characterization. By investigating the nature of religious experience in her works, Marshall Bruce Gentry concludes that O'Connor's primary interest is redemption achieved by grotesque and unconscious means., This new assessment of a major southern writer's work offers a revisionist view of her characters, who in the past twenty-five years of critical attention too often and too easily have been labeled grotesque. O'Connor's stories and novels are usually considered mere dramatizations of her stated orthodox religious commitments. According to the predominant view, the typical O'Connor work consists of a set of corrupt characters and an authoritative narrator who analyzes their theological errors. When redemption occurs, according to this view, it results from forces outside the character and against that character's will. Although such a reading adequately describes a few works, it misunderstands O'Connor's general handling of narration and of characterization. Marshall Bruce Gentry proposes new positions on O'Connor's narration and on the role of the grotesque in her characterization. By investigating the nature of religious experience in her works, he concludes that O'Connor's primary interest is redemption achieved by grotesque and unconscious means. Often in O'Connor's works, redemption becomes a moment of freedom in a continuing process of degradation and reformation. The real focus of O'Connor's fiction is the grotesque path toward redemption. As Gentry points out, by sending themselves toward physical annihilation, her characters typically take control of their redemption., This assessment of a major southern writer's work offers a revisionist view of her characters, who in the past twenty-five years of critical attention too often and too easily have been labeled grotesque. O'Connor's stories and novels are usually considered mere dramatizations of her stated orthodox religious commitments. According to the predominant view, the typical O'Connor work consists of a set of corrupt characters and an authoritative narrator who analyzes their theological errors. When redemption occurs, according to this view, it results from forces outside the character and against that character's will. Although such a reading adequately describes a few works, it misunderstands O'Connor's general handling of narration and of characterization. Marshall Bruce Gentry proposes new positions on O'Connor's narration and on the role of the grotesque in her characterization. By investigating the nature of religious experience in her works, he concludes that O'Connor's primary interest is redemption achieved by grotesque and unconscious means. Often in O'Connor's works, redemption becomes a moment of freedom in a continuing process of degradation and reformation. The real focus of O'Connor's fiction is the grotesque path toward redemption. As Gentry points out, by sending themselves toward physical annihilation, her characters typically take control of their redemption.
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